Seventh Sunday of Easter, Year C
Acts 16:16-34 Psalm 97 Revelation 22:12-14, 16-17, 20-21 John 17:20-26
In this Sunday's gospel, Jesus asks that "those will believe in me through (the disciples') word" "may all be one." He asks that we may also "be in us" (Jesus and the Father) as the Father is in Jesus and Jesus in the Father, "so that the world may believe" that the Father sent Jesus.
That seems like a very tall order indeed, doesn't it? It may seem especially so in these days of headlines about schism and ecclesial invasions and traded accusations of heresy. Some use Jesus' words from this Sunday's gospel as a finger-wagging warning -- "Jesus said we were to be 'completely one,' so who are you to step out of line?" I know that when this passage is read, some will sigh. How could Jesus' motley and feuding followers around the world not sigh when thinking about the distance between Jesus' words here and what we see around us?
We forget amidst those sighs that the words of this Sunday's gospel come not as marching orders delivered by Jesus to disciples, but as a prayer of Jesus to the Father. In other words, the unity -- the communion -- that we share is God's gift. Jesus asks God to grant it, not us to create it. If we doubt our own abilities to achieve unity with one another in Christ -- and well we should -- we can be confident that God will answer Jesus' prayer. Unity in Christ is not a medal to be won, nor is it a negotiated settlement achieved by some at the expense of others. It is a gift flowing freely to and through us out of God's grace.
In other words, this is GOOD news, word at which our hearts can leap all the more with wonder when we recognize how deep the brokenness is that God is healing and reconciling in Christ. It's a word that is Good News not just for "my side" or my tribe, but for everyone.
Not that it initially appears that way to everyone. We were born into a complicated network of relationships in a broken world, and by action and inaction we continue on as if anything of importance was a zero-sum game: The rich get richer and the poor get poorer. Good survives and thrives only when evildoers are punished or killed. The news that the oppressed will be liberated can only be bad news for the oppressors; the actors switch roles, but the script stays the same.
In that world, a slave girl's freedom from the powers that enslaved her is bad news for those who benefitted from her enslavement. They demand that Paul and Silas be jailed for "disturbing our city" -- as indeed the two missionaries were doing. What God did through Paul and Silas upended the relationships of slave and master, socially as well as spiritually. But what if the slaveowners had received this change as a gift? What Good News might they have experienced had they received this disruption of the old relationship of slave and master as an opportunity and an invitation to experience a new kind of relationship -- indeed, a new kind of freedom? Paul's and Silas' jailer did, and the night of an earthquake and a prison break became the night that he and his family became sisters and brothers with the former prisoners, breaking bread and rejoicing.
It's a powerful set of stories from Acts we read this Sunday, in which injustice and imprisonment give way to healing, reconciliation, and joy. These came as God's gifts, given freely, as all God's gifts are. Paul and Silas responded to grace by extending grace, freeing the slave girl, singing in their cell, and, when their jailer appeared to be ready to respond to grace as well, receiving him as a brother. Along the way, we witness powerful signs: miraculous liberation from spiritual and literal imprisonment, Baptism, the breaking of bread.
It's a pattern that repeats itself around the world as the Spirit moves among communities: God's grace in healing and reconciling moves a grateful receiver of God's gift to extend that grace to others in turn. We celebrate that grace, remembering God's work among God's people and embracing the identity that is ours in Baptism: one Body of Christ, called to Christ's ministry. God's mission of reconciliation, of making visible and tangible the unity God has given Christ's Body and is giving the world God created, is not something we engage as reluctant employees who grimaced when we got the memo; it is the natural response of those already made sisters and brothers by God's work in Christ.
The Spirit and the bride say, "Come."
And let everyone who hears say, "Come."
And let everyone who is thirsty come.
Let anyone who wishes take the water of life as a gift.
The one who testifies to these things says, "Surely I am coming soon."
Amen. Come, Lord Jesus!
The grace of the Lord Jesus be with all the saints. Amen.
And thanks be to God!
Thank you for the insightful treatment of the Gospel reading. The second lesson, on the other hand...
To me, the lectionary's swiss-cheese reading of the Revelation passage seems a little bit... dishonest to the original tone of that text. Leaving out verse 19 is especially ironic.
Posted by: Connor | May 20, 2007 5:17:14 PM
I'm with you on the, um, 'creative' editing of Revelation in the readings for this Sunday. Much better to include the material that strikes most ears as difficult and model in the sermon how a good reader wrestles with texts like that.
Posted by: Sarah Dylan Breuer | May 20, 2007 7:44:42 PM